Cost of Discipleship: Luke 9:57 - 62

In the midst of Jesus’s earthly ministry thousands came to His side to hear the soundness of His teachings and the works of His miracles.  Many were drawn to the amazing signs and wonders performed by the God-man who broke into the created order and lived among the common people.  Many of the Jews were looking for a militant Messiah who would come and overthrow the Roman government.  They sought to gain an advantage with Him in order to reap the blessings of the new world.  Yet their pursuit and inquiries were met with contempt and disdain as Jesus sought not those who desired selfish gain or political status, but rather embodied Gospel living saturated with self-denial, self-sacrifice, and submission to divine authority.  

Self-Denial:

During the climax of Jesus’s ministry men and women sought after the attention of the messenger who embodied great wisdom and astounding power.  Even a scribe, as the account in Matthew indicate, came to Jesus proclaiming: “I will follow you wherever you go” (Luke 9:57 ESV).  This man of high esteem and whose colleagues were hostile toward Jesus came to Him and sought to learn under Him.  There was no doubt that the scribe had witnessed much of Jesus’s teachings and miracles.  Yet, like so many other instances, Jesus had a keen understanding of the scribe’s intention and, rather than embrace His new found convert, solidified the treacherous road ahead of him.  Jesus simply responded by saying: “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head” (Luke 9:58 ESV).  Jesus was aware that “the scribe, having seen the crowds and the miracles and having heard Jesus’ incomparable teaching, wanted to be associated with the one in the center of all the action, who had an unequalled potential of elevation.”1 Though the scribe desired for fame, honor, and reputation; Jesus indicated the stark reality of His call to discipleship.  Gospel discipleship is not a pursuit toward worldly glory, but rather the glory that is founded in saturating oneself in the person of Jesus Christ.  

Jesus understood that the issue underlining the scribe was his unwillingness to deny his own idol -- fame and notoriety -- and pursue the glory and majesty of Christ.  Like the rich young ruler (Matthew 19:16 - 30; Mark 10:17 - 31; Luke 18:18 - 34) the scribe’s reluctance to deny himself was the downfall in pursuing his ultimate joy in Christ Jesus. 

Self-Sacrifice:

Others were eager to follow Jesus and jump on the band wagon of what was stirring around His earthly ministry.  Jesus openly invited those who were around Him and many seized the opportunity.  Yet it is important to understand that Jesus’s call to discipleship was not merely an emotive drive or an event coursed agenda, but rather a commitment to a life long journey as having Jesus as Lord and Savior.  Luke uses the Greek word akoloutheo which the verb was used “in the present imperative tense, to indicate He was not seeking a momentary following, but a continuous, lifelong commitment.”2  The individual’s response of wanting to return to his family, first, and fulfill the customary traditions of the son in burying the father was contrary to the type of commitment Jesus was demanding.

Jesus’s response was straightforward and sincere by saying: “Leave the dead to bury their own dead.  But as for you, go and proclaim the Kingdom of God” (Luke 9:60 ESV).  Jesus may have seemed emotionally disconnected or insensitive to the individual’s situation, but His challenge was for the “individual to leave temporal, earthly matters to worldly people and not make them his overriding priority.”3 It was not that Jesus was cold and cynical, but rather Jesus was aiming at the heart of the individual and the idol that hindered ultimate loyalty to Him.  

Sacrifice is an essential attribute in the life of a Christian.  Sacrifice mirrors and reflects the character of the Savior and fuels, by the power of the Holy Spirit, Gospel living.  Christian discipleship is not an embrace of grace that enables sinful practice, but rather it is the empowerment of grace that enables obedience in pursuit of Christ exaltation in the heart of the saint.  Discipleship, rooted in Christ, is continuously sacrificial in its aim to have Jesus as

the center and focus of one’s life.

Submission to God’s Authority:

The third and final individual to engages in Jesus’s offer says: “I will follow you, Lord, but let me first say farewell to those at my home” (Luke 9:61 ESV).  This individual seems adamant to take Jesus at His offer and embrace the life of discipleship under the wise and authoritative counsel of the Lord.  But what seemed to be an appropriate response becomes a lens into the heart and mind of the potential disciple.  Jesus responds by saying: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God” (Luke 9:62 ESV). Jesus is directly saying that it “is impossible to follow Christ with a divided heart.”4  This individual’s request of Christ revealed that his ties to his family were stronger than his pull to sit under the leadership and discipleship of Christ.  His idol, though within itself (family) is not inherently evil, became a stumbling block in the throne of his heart.  Jesus will not share His glory nor will His “glory [He] give to no other” (Isaiah 42:8 ESV).  

Full submission to Jesus is the response He is seeking for and that is not cheap nor easy.  Cheap grace has lead the church to trample on the glory of God by embracing a Hollywoodized picture of Christianity.  Biblical discipleship is costly and it challenges individuals, as well as the church, to surrender themselves to the power of His Spirit and the grace He provides to fulfill His requirements.  

No doubt about it, salvation through the work and person of Jesus Christ is a gift which is freely given by God.  Yet discipleship, in following Jesus all the days of our life, is a costly call to leave the world behind and seek out obedience in His Word for our joy.  In God’s infinite love and compassion He does not leave His church to pursue a life of obedience by our own strength or ability, but has empowered us by His grace through His Spirit to affectionately pursue righteousness for His glory.  Though the Christian life is full of peaks and valleys, His promise is secure in this: He is “with [us] always, to the end of the age” (Matthew 28:20 ESV).  This truth allows us to press forward with hope, assurance, faith, and love.  

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1 John MacArthur. The MacArthur New Testament Commentary: Luke 6 - 10 (Moody Publisher: Chicago, 2011), 318.

2 Ibid., 315 - 316.

3 Ibid., 320.

4 Ibid., 321.

Growing Up is Hard to Do

There is a saying out there that you minister from your pain.  This may be the reason why I felt so compelled to enter into youth ministry.  My world as a high school student orbited around athletics, football in particular, and when graduation came about I found myself without identity and without purpose.  Like any asian parent, my father wanted me to become one of the following: an engineer, a doctor, a lawyer -- a millionaire!  And yet I found myself afraid of adulthood.  18 came so fast, and there was no way of slowing it down.  All of a sudden my decisions were going to put me on a trajectory that would impact the rest of my life.  That's heavy!  Decisions, finally, had real consequences and real ramifications.  This pressure was paralyzing.  The next two years was lived in a slumber; a blur; a daze.

Being in youth ministry for more than 8 years I have witnessed countless teenagers who are in similar circumstances.  They enter their college years with a great deal of confusion and uncertainty.  The rise of anxiety within college freshman has been reported to have grown exponentially.  This fad does not seem to be going into remission.

As an Asian-American I have found that in my particular culture adults tend to do a great job in rebuking young people, but yet lack the patience and fortitude to walk through life's situations with them.  At the core of the adolescent issue, especially in the church, is the lack of discipleship.  My fear is that with the technological growth and expansion, the generations that will be produced through this age, will lack an even greater connection to life, pursuit, and human responsibility (as God has designed it).

As parents, guardians, and mentors we must be willing to walk with students through this season of life.  In doing so here are a few things to keep in mind as we accompany them on their journey.

Time is of the Essence:

Before we can gain access into the lives of students we must be intentional, available, and consistent.  Prior to reaching their college years we must be able to establish a functional disciple-oriented relationship.  We must infuse ourselves in their lives in order to ask the difficult questions which will spark their minds to think deeper, wider, and longer.  The more consistent we are in living life with students the more access we will have in speaking into their lives and engaging in areas of fear and anxiety (reaching their heart).  It is in these moments where our own experiences can testify to God's faithfulness and provision.

Upon starting my position as Youth Pastor at Hmong American Alliance Church (HAAC) I inherited a large number of students.  My first year was focused on establishing a structure and system that would allow me to empower students to be discipled and leaders to disciple.  What my formal education had taught me was that the ministry would not function properly until year three or four.  Meanwhile my wife and I began to realize that we were working with real students with real problems in real life situations. Time was of the essence.

We must be willing to invest in the lives of young people and sacrifice some of our own time in order to see students align themselves to the action of God's redemptive work (regardless of their vocational pursuit).  Walking with them and probing their heart will help them articulate and decipher God's direction in their life.

The Journey:

We have to remember that discipleship is a marathon and not a sprint.  More times than not the long term impact is built upon consistency and substance.  Dr. Andrew Root has written extensively on the phenomenon of youth ministry being birthed through the culture of adolescence.  This culture was inaugurated through the establishment of the educational system which took children away from their parents and family trade.  In doing so students, for the first time in history, found themselves consolidated down to their peers and away from their parents who were, predominantly, their main influence.

In a day and age where family structure is dysfunctional and broken, we must seek to disciple in ways that opens our life to students and allow them to see how faithful believers operate in marriage, in parenting, and in work.  This transparent living is to point students toward God's glory and reflect forth His design for men and women.   This type of discipleship will allow students to see their lives as adults -- particularly as a spouse, a parent, and a citizen of God's Kingdom.  This type of discipleship has a longterm view.

Its a Heart Issue:

Youth ministry has been labeled as merely entertainment running on excitement.  Unfortunately many youth workers have not done a good job at dispelling this notion.  I am not saying that youth ministry can not be fun, but at the core of its existence youth ministry must be about speaking into the heart's of students by allowing the Spirit's effectual work to quicken their eyes toward Jesus.  As faithful servants of the Gospel youth workers must be willing to lean into the heart issues of students and reveal the idolatry that has mastered them.

Much of the fear and anxiety that haunts the student (and us) are rooted in the false gods that they have allowed to shape their identity and worth.  Instead of allowing the work of Christ to set them free from fear, they begin to allow other things to be their functional savior. These false gods embody an underlining misconception that permeates toward an unhealthy view of parental approval, lust toward money, unwarranted success, unattainable achievement, and more.  As mentors and disciplers we must be courageous and Spirit-led in infiltrating through the dirt of idolatry and point them toward the grace, forgiveness, and love of the Gospel.  All of which is to lead to the sacred life.

Through it all we must be willing to grow up with our students and venture through these seasons together.  With the western church becoming extremely individualistic, the people of God must fight to live in community and be available for God to use.  God speaks to us in many ways -- His Word, dreams, our inner conscience -- but we must not forget that another way He speaks is through the vehicle of the church.  And in case you forgot, you are the church!